Pages

Daily Devotions

Find inspiration and join me in my journey.

Check it out

Read some of the posts that I have written in the past and feel free to comment.

sunrise photo sunrise.jpg

Start Your Day in God's Word

A Habit you will never want to break for the rest of your life

 photo f9717d4d-3be6-45b8-9ac3-243013934f18.jpg

Book of Psalms

Join me in my current study of Psalms.

Monday, June 10, 2013

O Lord, Deliver My Life (Psalm 6)

This Psalm paints a picture out of David's personal struggles and desperation. It is a very intense psalm written from the heart of a man who seems to be crushed from all sides. However, as we have seen time and time again hope springs eternal in David' heart and by the end of the Psalm he is once again in a defiant mood.

1. O LORD, rebuke me not in your anger, nor discipline me in your wrath.

David seems to have made a habit out of starting most of his Psalms with a direct plea to God. This time his plea is for mercy from God. He fears God's rebuke and discipline that come out of His wrath.

2. Be gracious to me, O LORD for I am languishing; heal me, O LORD, for my bones are troubled.

David's condition is expressed in these words. He is completely worn out both physically and emotionally. Even his bones are troubled, which is a way of expressing deep seated grief. We are not given the exact cause of these emotions, but evidently it was caused by men who were David's enemies.

3. My soul also is greatly troubled. But you, O LORD --- how long?

In the midst of his trials, David is growing weak and tired of waiting for God's intervention. But, even in the midst of this he continues to hold on to his hope that God will come through in the end.

4. Turn, O LORD, deliver my life, save me for the sake of your steadfast love.

David implores God to deliver him from his troubles for the sake of his steadfast love. David reasons with himself that if God doesn't deliver him that would be against God's essential quality of love.

5. For in death there is no remembrance of you; in Sheol who will give you praise?

David sort of argues with God saying that if he dies now and goes to Sheol (grave), he wont be able to praise God anymore through Psalms or any other means.

6. I am weary with my moaning every night I flood my bed with tears; I drench my couch with my weeping.

Its been a sleepless season for David where he found himself crying throughout the night. This goes to show the extent of darkness he was experiencing on a day to day basis.

7. My eye wastes away because of grief; it grows weak because of all my foes.

His eyes are weary because of the lack of sleep caused by intense grief.

Verses 8-10

Depart from me, all you workers of evil, for the LORD has heard the sound of my weeping. The LORD has heard my plea, the LORD accepts my prayer. All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment.

This is a sudden change in attitude from David. He goes from pitying himself and his condition to a mood of defiance in a flash. He his completely certain that God has heard his prayer and weeping and will act soon in his defense. He expects God to act and bring trouble on his enemies in a moment, that is to say quickly.

In this Psalm, we can once again not miss David's undying hope in God even in the midst of the most difficult trials. This is a lesson for all of us, to keep hoping and trusting in God in our darkest days. Let us remember that weeping may last for a night, but joy comes in the morning. Whatever you are going through today, be confident that it too shall pass.

Friday, June 7, 2013

You are Not Your Body

I just wanted to quickly share this anecdote I read just now. The time is now 11:13 pm and it is time for me to sleep, but I felt like I have to type this up before I sleep so here it goes.

One day in his 80th year... John Quincy Adams was approached by a friend who said, "And how is John Quincy Adams today?"

The former President of the United States replied graciously, "Thank You, John Quincy Adams is well, sir quite well, I thank you. But the house in which he lives at present is becoming dilapidated. It is tottering upon its foundations. Time and the seasons have nearly destroyed it. Its roof is pretty well worn out, its walls are much shattered, and it trembles with every wind. The old tenement is becoming almost uninhabitable, and I think John Quincy Adams will have to move out of it soon; but he himself is quite well, sir quite well." And with this the venerable statesman, leaning heavily upon his cane, moved slowly down the street. (From the Glory of Heaven, by John MacArthur)

The cares of this world have been especially strong these days in my life and I have been feeling rather unwell spiritually. Although I churned out posts each day, it has been a rather tough period in my life. But I was sent this book through the mail and I have been reading it bit by bit and the thoughts of heaven has given me such endurance and relief. Let us set our affection on things above and remember that life on this planet is temporary. Our eternal abode is in Heaven.




Lead Me in Your Righteousness (Psalm 5)

1. Give ear to my words, O LORD; consider my groaning.

Like in the earlier psalms we have considered, David is again crying out to his God for help. His heart is groaning which signifies extreme distress. We all have times like this, it is an inevitable part of human life, but what we do during those times of suffering is what counts.

2. Give attention to the sound of my cry, my King and my God for to you do I pray.

David's plea continues here in verse 2. From a human standpoint we have a tendency to doubt whether God really hears our prayers and groaning. In the midst of this doubt, David cries out to God that He would hear his cry.

3. O LORD, in the morning you hear my voice, in the morning I prepare a sacrifice for you and watch.

It is typical for David to contrast his emotions with his faith. In the previous verse he was crying out to God to pay attention to his cries and pleas for help. In this verse, he expresses his confidence that God does hear his voice every morning. This is the triumph of faith over emotions. Faith is above feelings and man's reasoning.

4. For you are not a God who delights in wickedness; evil may not dwell with you.

God does not delight in wickedness. David knew that innately he was a sinner and that he needed a sacrifice to dwell with God. This is why he says "I prepare a sacrifice for you in the morning." For a New Testament believer the sacrifice is already done through Jesus Christ our Lord. We have solid ground to stand upon, however we must take the utmost care to keep ourselves from sin each day.

5. The boastful shall not stand before your eyes; you hate all evildoers.

The one who is boastful about his achievements or self righteousness cannot stand before God.

6. You destroy those who speak lies, the LORD abhors the bloodthirsty and deceitful men.

David expounds on the fact that God hates all evildoers. Can God hate his own creation? It seems like he does from this verse.

7. But I, through the abundance of your steadfast love, will enter your house. I will bow down toward your holy temple in the fear of you.

Here David contrasts himself with his enemies. They are boastful and full of pride while he is humble. However, note how David trusts in God's abundant and steadfast love to enter the House of God. What an apt description of God's love! Abundant and steadfast (unwavering).

8. Lead me, O Lord in your righteousness because of my enemies make your way straight before me.

David showcases the true mentality of a disciple, that is a desire to continue walking in the way of righteousness. He wants to know more of the way he should go, this is what it means when he says make your way straight. The straighter a road, the farther you can see and the more you can prepare for the journey. It does not mean, the way will be easy it only means that you have an idea of what is on the way.

9. For there is no truth in their mouth; their innermost self is destruction, their throat is an open grave they flatter with their tongue.

David's enemies were evidently liars and lusted for destruction and violence.

10. Make them bear their guilt, O God, let them fall by their own counsels;  because of the abundance of their transgressions cast them out, for they have rebelled against you.

David makes no secret of his desire to see his enemies suffer. But was he right in doing so? In the new testament, Jesus teaches us to pray for our enemies and provide for them when they are hungry.

11. But let all who take refuge in you rejoice; let them ever sing for joy, and spread your protection over them, that those who love your name may exult in you.

David wants to see justice done. This is no different from most people, when they see injustice being done on themselves and other innocent people. In this world, justice might not be complete, but it will be in the next age. Each man will have to stand before the throne of God and give an account of his life. Justice will prevail in the end. This is a scary thought, but we who trust in Jesus and his sacrifice have nothing to fear. We have been declared righteous. Amen.

12. For you bless the righteous, O Lord; you cover him with favor as with a shield.

The righteous man is protected with God's favor.

Thursday, June 6, 2013

Answer Me When I Call (Psalm 4)

Today we are going to look at another psalm of David. Like Psalm 3 this one is also written by David in the midst of trying circumstances and again we see that David trusts and hopes in His God.

1. Answer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer.

A plea of David for God to respond like he did in the past and give him relief in the midst of distress.

2. O men, how long shall my honor be turned into shame? How long will you love vain words and seek after lies?

Now the focus changes onto David's enemies who are out to get him. They want to turn David's honor into shame that is to bring him down or destroy him in every way possible. This is comparable to what the Devil, the ultimate enemy of God's people wants to do to them.

3. But know that the Lord has set apart the godly for himself, the Lord hears when I call him.

David addresses his enemies and lets them know that no matter what they do he belongs to the Lord. Being set apart or being godly refers to separation and holiness. David also reaffirms his faith that his God will answer him even in this present circumstance.

4. Be angry and do not sin; ponder in your hearts on your beds, and be silent.

Paul quotes this admonition in his epistle to the Ephesians thereby shedding light on what the verse actually means. Paul writes that anger must not be cherished and that it must be resolved before the sun goes down. This means that anger must be short lived, not something that we hold on to because in the end anger can lead to sin and rebellion. Also, righteous anger will always be directed at sin and will be mingled with sorrow at the presence of sin. This is the way Jesus experienced anger in his earthly life and is a model for us on how to deal with this emotion.

5. Offer right sacrifices and put your trust in the Lord.

This could be a reference to Cain, who scripture says was angry at Abel because his sacrifices were rejected while Abel's were received. 

6. There are many who say, Who will show us some good? Lift up the light of your face upon us, O Lord.

The skeptics who do not trust in God are running around to see something that satisfies, something that is good. Alas, all their searching is in vain, because they lack the joy of the Lord

7. You have put more joy in my heart than they have when their grain and wine abound.

David has more joy than his enemies, even in his difficult condition.

8. In peace I will both lie down and sleep, for you alone, O Lord make me dwell in safety.

Not only does he have joy, he also has peace. This peace finds its origin in his faith in God and his realization that God will keep him safe from his enemies.


Wednesday, June 5, 2013

Save Me, O My God (Psalm 3)

This is the first of 73 psalms that are attributed to David in the Bible. The superscription tells us that this psalm was penned by David when he fled from Absalom, his son. The words of the psalm are indicative of the struggles that David had to face at the time of its writing. However, it also shows the great hope and peace that David had because he put his complete trust in His God.

1. O Lord, how many are my foes! Many are rising against me;

David was in the peculiar position of having his son as his enemy. Under these circumstances, defeating his "enemy" would in reality be a defeat to David at the same time. This is what happened in the end when Absalom was slain by David's men. David did not celebrate his victory rather he cried out aloud in anguish over the son that he lost.

2. Many are saying of my soul, there is no salvation for him in God.

People have a tendency to find some kind of happiness in seeing others suffer. This is the nature of sinful human beings and this is why people laugh when others trip and fall or some accident takes place. Because of this nature, people also find joy in being naysayers when bad things happen to people especially to important people. This is what David was going through at the writing of this psalm.

3. But you, O LORD are a shield about me, my glory and the lifter of my head.

David acknowledges that in spite of his circumstances, God was his shield that is to say his protection, his glory (greatness) and the lifter of his head (helper). This is in stark contrast to what the people where saying about him. Every christian can learn a great lesson from this and the lesson is not to pay attention to the words of men rather to hearken unto the voice of God who cannot lie.

4. I cried aloud to the LORD, and he answered from his holy hill.

David finds strength by remembering how God saved him in the past in answer to his prayers.

5. I lay down and slept, I woke again for the LORD sustained me.

Even in the most difficult circumstances, David had enough peace from God to relax and sleep.

6. I will not be afraid of many thousands of people who have set themselves against me all around.

Faith in God always confronts and erases fear. But this is a conscious decision by David to not be afraid of people. Fear is a decision and so is faith. You can either focus on the problem and be afraid of it, or you can focus on God and confront the problem. David chose the latter.

7. Arise, O LORD! Save me, O my God! For you strike all my enemies on the cheek; you break the teeth of the wicked.

This is the prayer of David. Now that he has put his trust in God, he urges God to act in his defense and save him one more time from those who seek to destroy him.

8. Salvation belongs to the LORD, your blessing be on your people.

Not only does David pray for his deliverance but also that God's blessing might rest on all his people. David also recognizes that salvation belongs to God, whether it be from temporary earthly death or permanent eternal death.






Tuesday, June 4, 2013

The Reign of the LORD'S anointed (Psalm 2)

Psalm 2 is a Messianic psalm and in a way expands on the idea of the previous psalm. The author of the psalm is not mentioned in the text, however scholars feel that the style of the psalm shows that it was written by David. Where Psalm 1 talked about being blessed in an individual sense, psalm 2 takes the same idea to a broader scale talking about nations and not individuals.

1. Why do the nations rage and the people plot in vain?

This is a rhetorical question meaning that people plotting against God is useless as it will ultimately end only in failure.

2,3. The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, let us burst their bonds apart and cast their cords from us.

This is an apt description of what is going on in the world today. The leaders or kings of the earth are coming together to change the way people look at morality. Biblical morality is seen as a yoke that no can bear and they want to cast it off, not knowing that these are borders put in place by God for human well being. The use of the word anointed refers to David in the more immediate sense, but ultimately it refers to the Messiah.

4. He who sits in heaven laughs, the Lord holds them in derision.

This silly rebellion by weak men is not a threat to God or His Kingdom, in fact it only makes God laugh at the foolishness of men who think they are wise.

5,6. Then he will speak to them in his wrath, and terrify them in his fury saying, "As for me, I have set my King on Zion, my holy hill"

After witnessing the rebellion by men, God has proclaimed that whatever they do they cannot stop Him from setting His King on Zion, Jerusalem's most prominent hill. The word King here again refers to David and the Messiah at the same time. In the end, the Lord's anointed one, Israel's true King will reign and every knee will bow and every tongue will confess that He is Lord. This is final, no amount of conspiracy or planning can change this decree.

7. I will tell of the decree: The LORD said to me, "You are my Son; today I have begotten you.

Also read 2 Samuel 7:8-16

The reference above is about the covenant that God made with David. If you read it carefully, you will see that the covenant is an unconditional covenant and was ultimately meant to bring the Messiah to the scene. The Son referred to in the verse is undoubtedly Jesus Christ, but it was told to David. This might be confusing, but when you think of it David was only an image of the greater David who is Jesus Christ.

8. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.

Matthew Henry's commentary on this verse sheds light on its true meaning.

The Son must ask. This supposes his putting himself voluntarily into a state of inferiority to the Father, by taking upon him the human nature; for, as God, he was equal in power and glory with the Father and had nothing to ask,


9. You shall break them with a rod of iron and dash them in pieces like a potters vessel.

Again this is a continuation of the divine decree. The imagery here shows the impending judgement that is to come on the entire world even on the rulers of the world.

10,11. Now therefore, O kings, be wise, be warned, O rulers of the earth. Serve the Lord with fear and rejoice with trembling.

This is the ideal reaction that must come from the rulers of the earth that conspire against God after realizing that God's decree is final. They are asked to be wise, that is to see their folly and turn from it. They are also given the privilege to serve the Lord with fear and rejoicing.

12. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in Him.

Kissing the Son, means pledging alliance to Jesus the King. Those who do not pledge alliance to the King of kings will surely perish in the way of History. Those who on the other hand do swear allegiance to the King are blessed as they have taken refuge in Him. These He will make part of His church, the body of Christ on earth.

Psalm 3 tomorrow :)

Monday, June 3, 2013

The Way of the Righteous and the Wicked (Psalm 1)

We are about to begin an exciting journey into the world of Psalms. As I type this, I am excited as well as anxious. I am excited because I am sure that studying these Psalms like never before will have a great effect on my spiritual life. At the same time, I am anxious because this is a very long book and going through it and internalizing it will be very challenging and will require a lot of dedication and discipline from my part. But as our Lord said, each day has its own worry. So, I am not going to look forward too much. I am going to relax, take it in slowly and trust in the Lord. I hope you do the same.

PSALM 1

This particular psalm has only 6 verses, but it covers a broad spectrum. The idea of the psalm is to compare and contrast between the righteous and the wicked. There are only two kinds of people in the world, the righteous and the wicked. People who do not have the righteousness of Christ imputed to them are innately wicked. We know this since scripture teaches us that all men have fallen short of the glory of God. In essence, the whole Bible is about God in His sovereign grace redeeming wicked sinners and making him them righteous by imputing to them a righteousness that is not their own.

1. Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of the sinners, nor sits in the seat of scoffers.

Have you ever wondered what the word "blessed" means? The word is used very frequently among Christian circles, but many don't know the true definition of this word. After doing a bit of study on the word myself, this is what I felt was the best definition. Being blessed means having a deep seated joy and contentment in God. When I say deep seated, I mean that it is not affected by anything, except when it comes to sin. The blessed man remains joyful and content irrespective of the circumstances that he encounters. Do you have such joy and contentment or are you substituting true joy with entertainment and other worldly things? Ponder on this. 

The Psalm tells us that the blessed man does not walk, stand or sit with scoffers. Note that it does not mention anything about complete avoidance. As we live in this world, contact with wicked people is inevitable or like Paul said we might have to leave this world. However, we decide whether or not we walk with them, take advice from them and sit with them. Friendship with the world is enmity with God. When we walk in the counsel of the ungodly or wicked we reject the counsel of the Lord. Walking leads to standing and then sitting, that is being completely absorbed in the things of the world. It is a downward spiral, and the blessed man avoids this by not getting too comfortable and cozy in this world.

2. But his delight is in the law of the Lord, and on his law he meditates day and night.

The blessed man delights or finds joy in the laws or ways of the Lord. The Bible tells us the way to live life, it doesn't tell you who to marry or what profession you must have. It doesn't tell you how many children to have, or where to live. This means that no matter who you marry, or what you do in life, or how many children you decide to have, God is only concerned with how you play these roles in life. The blessed man meditates on God's Word continually for direction and insight. This keeps him from not having to delight in the way of sinners.

3. He is like a tree planted by streams of water that yields its fruit in its season and its leaf does not wither.

A healthy tree is an apt symbol for a blessed man especially in the harsh terrain of Israel. In our study of the word blessed, we said that the blessed man has a deep seated joy and contentment with God. This is the individual or inner side of being blessed. However, out of the inner state of being blessed flows the outer signs of being blessed. The man blessed by God will be fruitful, and will prosper in all that he does because he only does what his Lord wants him to do. 

4. The wicked are not so, but are like the chaff that the wind drives away.

So far, we have been talking about the blessed man or the righteous man. But as we saw in the introduction to this psalm, there is a second type of man - the wicked. While the blessed man is planted, signifying security and permanence, the wicked is like chaff that blows away in the wind. He is affected by circumstances, though he looks beautiful now he will not be able to withstand the wind that is to come. The chaff is also a symbol of worthlessness.

5. Therefore, the wicked will not stand in the judgement, nor sinners in the congregation of the righteous.

God's judgement on the wicked will be strong and final. It will be an irreversible judgement that finally once and for all divides the wicked and the righteous. Everything will be exposed, here on earth we have difficulty separating the tares and the wheat. But, on judgement day the separation will be complete and final. It will be a dreadful day for the wicked, but for the righteous it will the most glorious day. 

6. for the Lord knows the way of the righteous, but the way of the wicked will perish.

Broad is the way that leads to destruction and many go through it. The way of the wicked is the world's way.  It is a way where gratification of sinful desires is glorified and God is shunned as old, superstitious and unwanted. But the Lord knows the way of the righteous, this means that God is personally involved in the lives of his saints. He is not just sitting on his throne and giving his recognition to the righteous but his intimately involved in everything that they do and go through.

I hope that you enjoyed reading through this post. Maybe you just stumbled across this blog accidentally, but it would mean the world to me if you would comment and suggest anything that would make the blog better and more edifying for our Lord's church.






Sunday, June 2, 2013

CRAZY LOVE Chapter 1 - Stop Praying

Study of Psalms Coming up

Let me cut right to the chase. I will be beginning a new series on the Psalms tomorrow. The vacation in the north east is done and I am back in Texas again. I had a wonderful two weeks with my cousins and their family during which I was recharged and redirected regarding my future. but now that I am back and the lawn is mowed, I am looking forward to beginning the study on the longest book in scripture. Its going to be a wonderful experience and I welcome you to join me in the journey.

Tuesday, May 28, 2013

Vacationing in Delaware

I haven't been able to post anything since I am in Delaware right now. I will be back home in Houston on June 2nd. I hope to resume blogging before June 2nd though. Expect a new post tomorrow.

Bye. God Bless.